1) What is true with regards to how a woman should dress in front of her husband?

1. She does not need to observe the strict rules of covering, however her ‘awrah’ must be covered in front of her husband at all times.
2. She must cover her ‘awrah’ in front of her husband with the exception of the time during intimacy.
3. There is no ‘awrah’ between husband and wife; therefore when they are alone with each other the wife is permitted to wear any clothing that pleases them both.
4. None of the above.

2) When does it become permissible for a child to see a woman’s awrah uncovered to the same degree as in front of other Muslim women?

1. It is permissible only if the child is a female.
2. It is permissible only if the child is an infant that is breast feeding.
3. It is permissible only if the child is her own blood relation.
4. It is permissible only if the child is an infant or unable to understand the meaning of awrah and sexuality.

3) When does a woman’s awrah become the same before a male child as it is for other male mahrams?

1. When the child comes to an age when he begins to play with little girls his age.
2. When the woman due to shyness and modesty feels the need to cover herself in front of the child.
3. When the child comes to an age where he understands the meaning of awrah and the difference between men and women.
4. Despite the child having the understanding of awrah, a woman’s awrah may be uncovered in front of him as he is still a young child.

4) If a Muslim woman finds herself in a situation where there are other women known to be morally bad, then:

1. she must follow the same rules of awrah that apply for dressing before Muslim women.
2. she must also wear revealing clothes so that she may fit into the crowd.
3. she must dress accordingly and follow the same rules of awrah that apply when in public.
4. None of the above.

5) Muslim women do not need to observe strict rules of covering before those who are ‘mahram’ to them. The term ‘mahram’ refers to:

1. their husbands only.
2. those who have a relation with her through blood, marriage or breastfeeding and is among the categories of people she can never marry.
3. their religious teachers.
4. those who are older to her in terms of age.