1) The term ‘Awrah’ refers to:

1. the parts of the body that should be kept covered.
2. natural or inherent shyness.
3. a Muslim woman’s dress.
4. a person, who a Muslim woman is not permitted to marry.

2) Haya (shyness) is:

1. is not inherent and can be developed only by wearing modest clothing.
2. is a behavioral trait, inherited from one’s parents.
3. is inherent and each person is naturally born with it.
4. is not inherent and needs to be developed over time and age.

3) Which of the following is prohibited for men yet permitted for women?

1. Wearing jewelry made of gold.
2. Wearing garments made of pure silk.
3. Wearing clothes made of fine cotton.
4. A and B.

4) A woman’s ‘hijab’ in broader terms is inclusive of:

1. clothing that complies with the cultural dress worn by women in her country of origin.
2. modest clothing alone without any regard to outward behavior.
3. fashionable clothing that comply with the latest trends.
4. modest clothing and behavior.

5) The Islamic rules for covering have been outlined for:

1. only women.
2. only men.
3. only those men and women living in non-Muslim societies.
4. both men and women irrespective of which society they live in.

6) A Muslim man is allowed to uncover his thighs in the presence of:

1. his wife.
2. his close friends and those he is comfortable with.
3. his sisters.
4. his father.

7) Select the statement which is true of a woman’s hijab :

1. As long as the conditions of hijab are fulfilled, a woman may wear whatever she pleases.
2. A woman’s hijab must confer to the cultural dress worn by the Prophet Muhammad’s wives as they were the best of women.
3. There are no specific conditions of hijab therefore a woman may wear whatever she pleases as long as her head is covered.
4. A woman’s hijab must confer to the traditional dress worn by the country she resides in.

8) The conditions of hijab have been derived by the scholars of Islam from:

1. the current fashions prevailing in the society.
2. the evidence found in the Quran and the Sunnah.
3. historical and cultural accounts of  our ancestors.
4. their consensus based on personal opinions, on what seems suitable for Muslim women to wear as their Islamic identity.