1) At the mosque men and women gather to pray. How can this be structured as a permissible form of Ikhtilaat?

1. By letting the women pray in front of the men.
2. By allowing women to have their own entrance and having their rows behind the rows of men.
3. By not allowing more than three women in each row.
4. None of above.

2) Select a true statement:

1. Islamically, under no circumstance are men and women allowed to be physically present at the same place.
2. Some forms of ikhtilaat are permissible and some are forbidden.
3. Islamically, the free mixing of men and women is confined only to the mosque.
4. None of the above.

3) Islamically, Ikhtilaat means:

1. the physical presence of non-mahram men and women at one place.
2. the physical presence of non-mahram men and women only at the mosque.
3. the physical presence of men amongst men.
4. the physical presence of women amongst women.

4) 'In the time of Prophet Muhammad, men and women prayed together in the mosque standing next to each other'.

1. True, they always stood side by side due to the lack of space until the premises were extended.
2. False, the Prophet Muhammad instructed the men and women to pray separately.
3. True, since the Prophet Muhammad was apathetic towards the mixing of men and women in the place of worship.
4. No account exists on how the Prophet instructed the men and women to pray within the mosque.

5) Why did the Prophet institute certain rules and regulations for men and women in his mosque?

1. It was to make women inferior to men.
2. He was simply conforming to the Arabian culture of that time.
3. He separated the genders to reduce enticement to sin.
4. None of the above.