1) With respect to people who are poor:

1. they are entitled to receive zakah only if they are penniless.
2. they are entitled to receive zakah if they do not have sufficient money to meet their needs.
3. they are entitled to receive zakah only if they give up their sense of modesty and self respect and openly beg others for money.
4. they are entitled to receive zakah only if they have some wealth of their own and are not penniless beggars.

2) Zakah administrators can be paid for their work from zakah funds.

1. True, they can receive wages only if they are poor.
2. True, they can receive wages whether they are poor or not.
3. False, their wages cannot be given from zakah funds as it can only be used in the way of charity.
4. False, zakah administrators are not to be paid wages at all as it is part of their voluntary community service.

3) On which of the following items is zakah not applicable?

1. A bracelet made of gold.
2. Precious stones, such as rubies, emeralds and diamonds.
3. A set of bangles made of silver.
4. A gold coin.

4) Ahmed being a wealthy man decided to give his zakah to one of his deserving family members. Islamically, who deserves most to receive his zakah?

1. His wife.
2. His mother.
3. His father.
4. All of the above deserve equally, since charity begins at home.
5. None of the above, since they all come under his responsibility.

5) A diamond and gold bracelet will have its zakah calculated according to:

1. the gold content in the jewelry (i.e. karats).
2. it's value in the market.
3. it's weight minus the weight of the stones.
4. All of the above.

6) The due date for which zakah is to be given is calculated in accordance to the:

1. Solar Calendar.
2. Lunisolar Calendar
3. Lunistellar Calendar.
4. Lunar Calendar.

7) Sarah received a gold necklace on her wedding. She paid zakah on it once it was due after a year. Is she now relieved from having to pay zakah on the necklace for the years to come?

1. Yes, as zakah once paid on some wealth need not be paid on the same wealth the next year.
2. Yes, since she has completed her obligation. However, if she does give zakah on it again, she will be rewarded for her voluntary act of charity.
3. No, as long as she has wealth above the nisaab and a complete lunar year has passed on it she will have to keep paying zakah on it every year.
4. Islam does not specify whether zakah needs to be paid again on something.

8) Only specific people are entitled to receive zakah. Their number amounts to a total of:

1. eight categories mentioned in the Quran.
2. ten categories mentioned in the Quran.
3. fifty categories mentioned in the Quran.
4. five categories mentioned in the Quran.