1) John and his family accepted Islam some two years ago. John would like to offer udhiyyah on behalf of his family. What options does he have?

1. John can buy any meat from the grocery store and distribute it to the poor. After all, it is the spirit that counts.
2. John must arrange for an entire cow.
3. John can offer a sheep or take a share in a cow, keeping in mind that more than seven people cannot split the cost of the cow among themselves.
4. John can split the cost of a sheep with Jake, his brother.

2) Besides the poor, which of the following people may take part in eating the meat from the sacrifice of Eid ul-Adha?

1. Family and relatives of the one offering the sacrifice.
2. Friends of the one offering the sacrifice.
3. Neighbors of the one offering the sacrifice.
4. All of the above.

3) Umar is going to the market to buy a sacrificial animal for Eid ul-Adha. Which kind of animal would be unacceptable as a sacrifice?

1. A one-eyed animal whose defect is obvious.
2. A lame animal whose limp is obvious.
3. An emaciated animal that has no marrow in its bones.
4. All of the above.

4) Whose name must be pronounced on slaughtering the animal on Eid ul Adha?

1. Prophet Abraham, in order to commemorate his trial.
2. Prophet Muhammad, since it is on his orders that the sacrificial ritual is carried out.
3. Almighty Allah, as a reminder that even the life of an animal is sacred and we can only take away it’s life in the Name of the One who gave it in the first place.
4. None of the above.

5) Identify the characteristic(s) which is different for the Eid prayer as compared to the Friday afternoon prayer in the mosque:

1. There is no adhan for the Eid prayer.
2. There is no iqama for the Eid prayer.
3. The Eid prayer is conducted before the sermon.
4. No supererogatory prayer is prayed immediately after the Eid prayer.
5. All of the above.

6) What is the difference between slaughtering an animal on any day of the year and slaughtering specifically as an udhiyyah on Eid ul-Adha.

1. There is a difference in the intention before slaughtering the animal.
2. There is a difference in the methods of slaughter.
3. There is a difference in the multiple numbers of special rituals that accompany the slaughter.
4. There is no differences between the two.