1) In accordance to the Quran what is our wealth and children regarded as?

1. Attractions of this worldly life.
2. Our greatest reward.
3. Established proof that Allah is pleased with us.
4. All of the above.
5. None of the above.

2) Which of the following is true with regards to lawful earnings in this world and the Hereafter?

1. The Prophet prophesied that a lax attitude towards one’s source of income is a sign of the nearing of the Day of Judgement.
2. Eating halal food from halal income is all that is needed to enter Paradise.
3. On the Day of Judgment a person will only be asked about how he earned his wealth and not how he spent it.
4. None of the Above.

3) Select a true statement.

1. Since wealth is a blessing from Allah, all sources of income are halal.
2. Income earned by selling drugs is halal.
3. If the purpose of earning a livelihood is to support one’s family, all sources of income are deemed halal.
4. Earning a livelihood is a matter pertaining to the worldly affairs hence no boundaries have been set by Islam in this regard.
5. None of the above.

4) In what way can wealth be a test for a Muslim?

1. A test to see how much wealth a Muslim can collect before the end of his life.
2. A test to see who can collect more wealth amongst the family.
3. A test to see how quickly a Muslim can spend his wealth.
4. A test to see how creatively a Muslim spends his wealth.
5. A test to see who is grateful and who gets preoccupied with the wealth itself and forgets the Giver.

5) Identify the benefits of  halal income.

1. It is one of the causes of entry into Paradise.
2. A Muslim follows the footsteps of messengers by earning halal income.
3. The prayers of a person with halal income are answered.
4. All of the above.

6) Identify the halal mean(s) of income.

1. Profit made by selling liquor.
2. Working in the sex industry.
3. Money earned on interest.
4. Winning money in a casino.
5. All of the above.
6. None of the above.

7) Which of the following is true?

1. All worldly matters are prohibited, unless they are specifically permitted.
2. All worldly matters are permissible, unless they are specifically prohibited.
3. All religious matters, maintain everything as being permissible unless there is Islamic proof to show otherwise.
4. None of the above.