1) Which of the following is not a condition for performing Hajj?

1. Being a born Muslim.
2. Intellectual sanity and rational capacity.
3. Reaching the age of puberty.
4. Financial and physical capability.

2) Select a true statement with regards to Hajj.

1. Hajj is one of the articles of faith.
2. An accepted Hajj is one of the best deeds in the sight of Allah.
3. Hajj effaces all future sins.
4. All of the above.

3) Select a true statement with regards to a person who is financially incapable of going for Hajj.

1. Since it an obligatory duty he must take a loan in order to fulfill it.
2. Since he is financially incapable of performing Hajj, he has to make it up by fasting the days in which Hajj is performed.
3. Since he does not have the financial means, he would be exempt from performing Hajj and would receive reward on account of his intention.
4. None of the above.

4) Hajj is regarded as:

1. the first pillar of Islam.
2. the third pillar of Islam.
3. the fourth pillar of Islam.
4. the fifth pillar of Islam.

5) Prophet Muhammad said: “The one who performs Hajj and does not engage in sexual activities with his wife during Hajj and does not give into evil behavior (during Hajj) will return from that Hajj as the day he was born.” This means that he will return:

1. absolved from all previous sins.
2. more younger looking than ever.
3. with no responsibilities to take care of for the next few years.
4. None of the above.

6) The one performing Hajj has the honor of being regarded as:

1. the representative of Allah.
2. the most pious worshipper of Allah.
3. the guest of Allah.
4. the most noble servant of Allah.

7) Ahmad performed Hajj with his parents when he was nine years of age. He then desired to perform Hajj again after reaching adulthood and being financially capable of doing so. Which of the following rulings apply to his case?

1. Since it is sufficient to perform Hajj once in a lifetime, he has already fulfilled his duty and should not perform it again.
2. Since reaching puberty is a condition for the obligatory Hajj he will have to perform it again.
3. Since his obligation to perform Hajj was fulfilled the first time he did it, he has the option whether or not to perform it again.
4. None of the above.