1) By whom should the deceased be washed by?

1. Best friends of the deceased.
2. Only those managing funeral homes.
3. Close family members of the same gender.
4. Anybody who is free and available but of the same gender.

2) Which of the following conditions apply to the shroud of a deceased believer?

1. It should be big enough to cover the entire body.
2. It should be clean.
3. It should be made from inexpensive white material.
4. All of the above.

3) Who should be appointed to wash the body of the deceased believer if no relative is available?

1. The most trustworthy and pious people present.
2. Best friends of the deceased.
3. Those whom the deceased appointed before death.
4. Anybody who volunteers first.

4) With regards to the burial, one may:

1. recite Quran at the cemetery.
2. place three handfuls of soil into the grave.
3. put flowers and water around the grave to benefit the deceased.
4. None of the above.

5) Upon the death of a non-Muslim relative, a Muslim:

1. may pray for forgiveness for him.
2. should make the funeral arrangements under all circumstances.
3. can turn to Allah for comfort and hope in His mercy.
4. All of the above.

6) Washing the body of a dead believer is:

1. a collective obligation.
2. an optional act.
3. an individual preference.
4. dependent on whether the dead believer wanted it or not.

7) With regards to the Salat ul-Janazah (funeral prayer):

1. the Muslim community is obligated to say the funeral prayer.
2. it is mandatory that there is a congregation, otherwise the obligation will not be fulfilled.
3. Muslims should take part in this prayer only if they know the deceased or his family.
4. the prayer is performed to seek forgiveness and mercy only for the deceased.