1) A woman’s ‘hijab’ in broader terms is inclusive of:

1. clothing that complies with the cultural dress worn by women in her country of origin.
2. modest clothing alone without any regard to outward behavior.
3. fashionable clothing that comply with the latest trends.
4. modest clothing and behavior.

2) Hijab is a requirement for Muslim women, the purpose of which is to protect the society as a whole by:

1. making women seem as a weaker sex and allowing men more freedom in the society.
2. making women feel more at ease to go out and mix freely with non-mahram men.
3. allowing women to be more bold and assertive in their demands since they have adorned the Islamic dress.
4. creating a barrier between the sexes, allowing lives to be conducted with modesty, dignity and respect.

3) For a Muslim woman the hijab (covering) must conceal the entire body except for what is exempt. This exemption refers to:

1. the face alone.
2. the face, hands and feet.
3. the face and hands.
4. the face and feet.

4) Clothing chosen by Muslim men should not:

1. resemble the clothing worn exclusively by non-Muslims.
2. resemble clothing worn by women.
3. be tight or see-through.
4. All of the above.

5) Haya (shyness) is:

1. is not inherent and can be developed only by wearing modest clothing.
2. is a behavioral trait, inherited from one’s parents.
3. is inherent and each person is naturally born with it.
4. is not inherent and needs to be developed over time and age.

6) The term ‘Awrah’ refers to:

1. the parts of the body that should be kept covered.
2. natural or inherent shyness.
3. a Muslim woman’s dress.
4. a person, who a Muslim woman is not permitted to marry.

7) Which of the following is prohibited for men yet permitted for women?

1. Wearing jewelry made of gold.
2. Wearing garments made of pure silk.
3. Wearing clothes made of fine cotton.
4. A and B.

8) The conditions of hijab have been derived by the scholars of Islam from:

1. the current fashions prevailing in the society.
2. the evidence found in the Quran and the Sunnah.
3. historical and cultural accounts of  our ancestors.
4. their consensus based on personal opinions, on what seems suitable for Muslim women to wear as their Islamic identity.