1) Hijab is a requirement for Muslim women, the purpose of which is to protect the society as a whole by:

1. making women seem as a weaker sex and allowing men more freedom in the society.
2. making women feel more at ease to go out and mix freely with non-mahram men.
3. allowing women to be more bold and assertive in their demands since they have adorned the Islamic dress.
4. creating a barrier between the sexes, allowing lives to be conducted with modesty, dignity and respect.

2) The Islamic rules for covering have been outlined for:

1. only women.
2. only men.
3. only those men and women living in non-Muslim societies.
4. both men and women irrespective of which society they live in.

3) The term ‘Awrah’ refers to:

1. the parts of the body that should be kept covered.
2. natural or inherent shyness.
3. a Muslim woman’s dress.
4. a person, who a Muslim woman is not permitted to marry.

4) A Muslim man is allowed to uncover his thighs in the presence of:

1. his wife.
2. his close friends and those he is comfortable with.
3. his sisters.
4. his father.

5) Clothing chosen by Muslim men should not:

1. resemble the clothing worn exclusively by non-Muslims.
2. resemble clothing worn by women.
3. be tight or see-through.
4. All of the above.

6) Haya (shyness) is:

1. is not inherent and can be developed only by wearing modest clothing.
2. is a behavioral trait, inherited from one’s parents.
3. is inherent and each person is naturally born with it.
4. is not inherent and needs to be developed over time and age.

7) The hijab of a Muslim woman should not attract the attention of the opposite gender. This can be achieved by:

1. wearing a hijab that is ugly and unattractive.
2. wearing a hijab that is not extravagant or excessively opulent.
3. wearing a hijab that is dirty and unclean.
4. None of the above.

8) The conditions of hijab have been derived by the scholars of Islam from:

1. the current fashions prevailing in the society.
2. the evidence found in the Quran and the Sunnah.
3. historical and cultural accounts of  our ancestors.
4. their consensus based on personal opinions, on what seems suitable for Muslim women to wear as their Islamic identity.