1) Which of the following is inclusive in the handiworks of the Shaytan?

1. Intoxicants.
2. Gambling.
3. Al-Azlam.
4. All of the above.

2) A person who is lazy and prone to look for the easy way in all things is:

1. ignored by the Shaytan since he is already lazy and the Shaytan does not feel the need to bother him.
2. further tempted by the Shaytan to be indifferent or negligent.
3. helped by the Shaytan to be more proactive.
4. None of the above.

3) The Shaytan succeeds in making man commit greater sins by:

1. making the smaller sins appear to be nothing until they gradually pile up.
2. leading man to commit one sin after another progressively in degrees of severity until he commits the greatest sin.
3. gradually misleading people.
4. All of the above.

4) How can we prevent Satan from leading us astray or misguiding us?

1. By hiding from him.
2. By adhering firmly to the straight path and calling upon Allah to protect us.
3. By joining his army and pleasing him.
4. By taking help from spiritual healers who deal with the Jinn.

5) The purpose of the promises of Shaytan:

1. is to develop a good relationship with man and enter Paradise with him.
2. is to provide man with what Allah Himself is unable to provide.
3. is to prove to man that the Shaytan himself is honest and trustworthy.
4. is to arouse false desires in man and keep his mind occupied so that he is distracted from striving towards the hereafter.

6) Satan’s claims of giving sincere advice is:

1. true.
2. false.
3. doubtful whether it is true or false.
4. questionable.

7) What keeps a person away from the constant flow of Allah's Mercy?

1. Being negligent about Islamic obligations.
2. Immersing oneself in all the aspects of Islam.
3. Being fearful of Allah.
4. All of the above.

8) How does Satan make lies and deceptions appear attractive?

1. By making falsehood appear in the guise of truth.
2. By making truths appear in the guise of falsehood.
3. By giving attractive names to forbidden things giving the illusion that they are good.
4. All of the above.